On Perfection
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | 1784 |
| Passage ID | jw-sermon-076-012 |
| Words | 380 |
This you affirm. But it is a thing of so deep importance, that it cannot be allowed without clear and cogent proof. And where is the proof We know that, in general, "the gifts and calling of God are without repentance." He does not repent of any gifts which he hath bestowed upon the children of men. And how does the contrary appear, with regard to this particular gift of God Why should we imagine, that he will make an exception with respect to the most precious of all his gifts on this side heaven Is he not as able to give it us always, as to give it once as able to give it for fifty years, as for one day And how can it be proved, that he is not willing to continue this his lovingkindness How is this supposition, that he is not willing, consistent with the positive assertion of the Apostle who, after exhorting the Christians at Thessalonica, and in them all Christians in all ages, "to rejoice evermore, pray without ceasing, and in everything give thanks," -- immediately adds, (as if on purpose to answer those who denied, not the power, but the will of God to work this in them,) "For this is the will of God concerning you in Christ Jesus." Nay, and it is remarkable, that, after he had delivered that glorious promise (such it properly is,) in the twenty-third verse, "The very God of peace shall sanctify you wholly: And the whole of you" (so it is in the original,) "the spirit, the soul, and the body, shall be preserved blameless unto the coming of the Lord Jesus Christ;" he adds again, "Faithful is he that hath called you, who also will do it." [1 Thess. 5:23-24] He will not only sanctify you wholly, but will preserve you in that state until he comes to receive you unto himself.
14. Agreeable to this is the plain matter of fact. Several persons have enjoyed this blessing, without any interruption, for many years. Several enjoy it at this day. And not a few have enjoyed it unto their death, as they have declared with their latest breath; calmly witnessing that God had saved them from all sin till their spirit returned to God.