Wesley Corpus

On Perfection

AuthorJohn Wesley
Typesermon
Year1784
Passage IDjw-sermon-076-007
Words393
Free Will Means of Grace Sanctifying Grace Scriptural Authority
6. The prayer of St. Paul for the Thessalonians, that God would "sanctify" them throughout, and "that the whole of them, the spirit, the soul, and the body, might be preserved blameless," will undoubtedly be heard in behalf of all the children of God, as well as of those at Thessalonica. Hereby, therefore, all Christians are encouraged to expect the same blessing from "the God of peace;" namely, that they also shall be "sanctified throughout, in spirit, soul, and body;" and that "the whole of them shall be preserved blameless unto the coming of our Lord Jesus Christ." [1 Thess. 5:23] 7. But the great question is, whether there is any promise in Scripture, that we shall be saved from sin. Undoubtedly there is. Such is that promise, (Psalm 130:8,) "He shall redeem Israel from all his sins;" exactly answerable to those words of the angel, "He shall save his people from their sins." And surely "he is able to save unto the uttermost them that come unto God through him." Such is that glorious promise given through the Prophet Ezekiel: (Ezek. 36:25-27:) "Then will I sprinkle clean water upon you, and ye shall be clean: From all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: And I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them." Such (to mention no more) is that pronounced by Zechariah, (Luke 1:73-75,) "The oath which he sware to our father Abraham, that he would grant unto us, being delivered out of the hand of our enemies," (and such, doubtless are all our sins,) "to serve him without fear, in holiness and righteousness before him, all the days of our life." The last part of this promise is peculiarly worthy of our observation. Lest any should say, "True, we shall be saved from our sins when we die," that clause is remarkably added, as if on purpose to obviate this pretence, all the days of our life. With what modesty then can anyone affirm, that none shall enjoy this liberty till death