Of Evil Angels
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | 1783 |
| Passage ID | jw-sermon-072-010 |
| Words | 356 |
11. For such is the malice of the wicked one, that he will torment whom he cannot destroy. If he cannot entice men to sin, he will, so far as he is permitted, put them to pain. There is no doubt but he is the occasion, directly or indirectly, of many of the pains of mankind, which those who can no otherwise account for them lightly pass over as nervous. And innumerable accidents, as they are called, are undoubtedly owing to his agency; such as the unaccountable fright or falling of horses; the overturning of carriages; the breaking or dislocating of bones; the hurt done by the falling or burning of houses, -- by storms of wind, snow, rain, or hail, -- by lightning or earthquakes. But to all these, and a thousand more, this subtle spirit can give the appearance of accidents, for fear the sufferers, if they knew the real agent, should call for help on One that is stronger than him.
12. There is little reason to doubt but many diseases likewise, both of the acute and chronical kind, are either occasioned or increased by diabolical agency; particularly those that begin in an instant, without any discernible cause; as well as those that continue, and perhaps gradually increase, in spite of all the power of medicine. Here, indeed, "vain men" that "would be wise" again call in the nerves to their assistance. But is not this explaining ignotum per ignotius "a thing unknown by what is more unknown" For what do we know of the nerves themselves Not even whether they are solid or hollow!
13. Many years ago I was asking an experienced physician, and one particularly eminent for curing lunacy, "Sir, have you not seen reason to believe that some lunatics are really demoniacs" He answered, "Sir, I have been often inclined to think that most lunatics are demoniacs. Nor is there any weight in that objection, that they are frequently cured by medicine: For so might any other disease occasioned by an evil spirit, if God did not suffer him to repeat the stroke by which that disease is occasioned."