The Mystery of Iniquity
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | 1783 |
| Passage ID | jw-sermon-061-016 |
| Words | 400 |
As if he had allowed too much, in supposing there were a hundred good men in the Roman Empire, he comes to himself, and affirms there are hardly seven. Nay, surely, there were seven thousand! There were so many long ago in one small nation, where Elijah supposed there were none at all. But, allowing a few exceptions, we are authorized to say, "The whole world lieth in wickedness;" yea, "in the wicked one," as the words properly signify. "Yes, the whole heathen world." Yea, and the Christian too; (so called;) for where is the difference, save in a few externals See with your own eyes! Look into that large country, Indostan. There are Christians and Heathens too. Which have more justice, mercy, and truth the Christians or the Heathens Which are most corrupt, infernal, devilish, in their tempers and practice the English or the Indians Which have desolated whole countries, and clogged the rivers with dead bodies
O sacred name of Christian! how profaned!
O earth, earth, earth! how dost thou groan under the villainies of thy Christian inhabitants!
34. From many of the preceding circumstances we may learn, Thirdly, what is the genuine tendency of riches: What a baleful influence they have had, in all ages, upon pure and undefiled religion. Not that money is an evil of itself: It is applicable to good as well as bad purposes. But, nevertheless, it is an undoubted truth, that "the love of money is the root of all evil;" and also, that the possession of riches naturally breeds the love of them. Accordingly, it is an old remark,
Crescit amor nummi, quantum ipsa pecunia crescit:
"As money increases, so does the love of it;" and always will, without a miracle of grace. Although, therefore, other causes may concur; yet this has been, in all ages, the principal cause of the decay of true religion in every Christian community. As long as the Christians in any place were poor, they were devoted to God. While they had little of the world, they did not love the world; but the more they had of it, the more they loved it. This constrained the Lover of their souls, at various times, to unchain their persecutors; who, by reducing them to their former poverty, reduced them to their former purity. But still remember, riches have, in all ages, been the bane of genuine Christianity!