The Nature of Enthusiasm
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | 1750 |
| Passage ID | jw-sermon-037-006 |
| Words | 358 |
17. Ah poor self-deceivers! Christians ye are not. But you are enthusiasts in a high degree. Physicians, heal yourselves! But first know your disease: your whole life is enthusiasm; as being all suitable to the imagination, that you have received that grace of God which you have not. In consequence of this grand mistake, you blunder on, day by day, speaking and acting under a character which does in no wise belong to you. Hence arises that palpable, glaring inconsistency that runs through your whole behaviour; which is an awkward mixture of real Heathenism and imaginary Christianity. Yet still, as you have so vast a majority on your side, you will always carry it by mere dint of numbers, "that you are the only men in your senses, and all are lunatics who are not as you are." But this alters not the nature of things. In the sight of God, and His holy angels, yea, and all the children of God upon earth, you are mere madmen, mere enthusiasts all! Are you not Are you not "walking in a vain shadow, a shadow of religion, a shadow of happiness Are you not still "disquieting yourselves in vain" with misfortunes as imaginary as your happiness or religion Do you not fancy yourselves great or good -- very knowing and very wise How long Perhaps till death brings you back to your senses, to bewail your folly for ever and ever!
18. A second sort of enthusiasm is that of those who imagine they have such gifts from God as they have not. Thus some have imagined themselves to be endued with a power of working miracles, of healing the sick by a word or a touch, of restoring sight to the blind: yea, even of raising the dead -- a notorious instance of which is still fresh un our own history. Others have undertaken to prophesy, to foretell things to come, and that with the utmost certainty and exactness. But a little time usually convinces these enthusiasts. When plain facts run counter to their predictions, experience performs what reason could not, and sinks them down into their senses.