The Circumcision of the Heart
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | 1733 |
| Passage ID | jw-sermon-017-007 |
| Words | 376 |
they are the children of God. Indeed it is the same Spirit who works in them that clear and cheerful confidence that their heart is upright toward God; that good assurance, that they now do, through his grace, the things which are acceptable in his sight; that they are now in the path which leadeth to life, and shall, by the mercy of God, endure therein to the end. It is He who giveth them a lively expectation of receiving all good things at God's hand; a joyous prospect of that crown of glory, which is reserved in heaven for them. By this anchor a Christian is kept steady in the midst of the waves of this troublesome world, and preserved from striking upon either of those fatal rocks, -- presumption or despair. He is neither discouraged by the misconceived severity of his Lord, nor does He despise the riches of his goodness." He neither apprehends the difficulties of the race set before him to be greater than he has strength to conquer, nor expects there to be so little as to yield in the conquest, till he has put forth all strength. The experience he already has in the Christian warfare, as it assures him his "labor is not in vain," if "whatever his findeth to do, he doeth it with his might;" so it forbids his entertaining so vain a thought, as that he can otherwise gain any advantage, as that any virtue can be shown, any praise attained, by faint hearts and feeble hands; or, indeed, by any but those who pursue the same course with the great Apostle of the Gentiles - "I," says he, "so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection; lest, by any means, when I have preached to others, I myself should be a castaway." 10. By the same discipline is every good soldier of Christ to inure himself to endure hardship. Confirmed and strengthened by this, he will be able not only to renounce the works of darkness, but every appetite too, and every affection, which is no subject to the law of God. For "every one," saith St.