Wesley Corpus

On Sin in Believers

AuthorJohn Wesley
Typesermon
Year1763
Passage IDjw-sermon-013-013
Words379
Christology
11. "But the supposing sin in a believer is pregnant with everything frightful and discouraging. It implies the contending with a power that has the possession of our strength; maintains his usurpation of our hearts; and there prosecutes the war in defiance of our Redeemer." Not so: The supposing sin is in us, does not imply that it has the possession of our strength; no more than a man crucified has the possession of those that crucify him. As little does it imply, that "sin maintains its usurpation of our hearts." The usurper is dethroned. He remains indeed where he once reigned; but remains in chains. So that he does, in some sense, "prosecute the war," yet he grows weaker and weaker; while the believer goes on from strength to strength, conquering and to conquer. 12. "I am not satisfied yet: He that has sin in him, is a slave to sin. Therefore you suppose a man to be justified, while he is a slave to sin. Now, if you allow men may be justified while they have pride, anger, or unbelief in them; nay, if you aver, these are (at least for a time) in all that are justified; what wonder that we have so many proud, angry, unbelieving believers! I do not suppose any man who is justified is a slave to sin: Yet I do suppose sin remains (at least for a time) in all that are justified. "But, if sin remains in a believer, he is a sinful man: If pride, for instance, then he is proud; if self-will, then he is self-willed; if unbelief, then he is an unbeliever; consequently, no believer at all. How then does he differ from unbelievers, from unregenerate men" This is still mere playing upon words. It means no more than, if there is sin, pride, self-will in him, then -- there is sin, pride, self-will. And this nobody can deny. In that sense then he is proud, or self-willed. But he is not proud or self-willed in the same sense that unbelievers are; that is, governed by pride or self-will. Herein he differs from unregenerate men. They obey sin; he does not. Flesh is in them both. But they "walk after the flesh;" he "walks after the Spirit."