Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-874 |
| Words | 390 |
Chapter XVII
Micah provides an image for his God, ver. 1 - 6. And a Levite for his priest, ver. 7 - 13. There was, &c. - The things mentioned here, and in the following chapters, did not happen in the order in which they are put; but much sooner, even presently after the death of the elders that over - lived Joshua, as appears, because Phinehas the son of Eleazar was priest at this time, chap.20:28, who must have been about 350 years old, if this had been done after Samson's death. Cursedst - That is, didst curse the person who had taken them away. I took it - The fear of thy curse makes me acknowledge mine offence, and beg thy pardon. Blessed - I willingly consent to, and beg from God the removal of the curse, and a blessing instead of it. Be thou free from my curse, because thou hast so honestly restored it. The Lord - In the Hebrew it is, Jehovah, the incommunicable name of God. Whereby it is apparent, that neither she, nor her son, intended to forsake the true God; as appears from his rejoicing when he had got a priest of the Lord's appointment, but only to worship God by an image; which also both the Israelites, Exod 32:1, &c. and Jeroboam afterwards, designed to do. For my son - For the benefit of thyself and family; that you need not be continually going to Shiloh to worship, but may do it at home. To thee - To dispose of, as I say. Restored - Though his mother allowed him to keep it, yet he persisted in his resolution to restore it, that she might dispose of it as she pleased. Two hundred - Reserving nine hundred shekels, either for the ephod or teraphim, or for other things relating to this worship. Of gods - That is, an house consecrated for the service of God in this manner. Teraphim - A sort of images so called. One of his sons - Because the Levites in that corrupt estate of the church, neglected the exercise of their office, and therefore they were neglected by the people, and others put into their employment. No king - No judge to govern and control them. The word king being used largely for a supreme magistrate.