Wesley Corpus

Notes On Old Testament

AuthorJohn Wesley
Typenotes
YearNone
Passage IDjw-notes-on-old-testament-747
Words372
Trinity Catholic Spirit Universal Redemption
So they are accused of rashness and neglect of their duty. For though it is probable, if God had been consulted, he would have consented to the sparing of the Gibeonites; yet it should have been done with more caution, and an obligation upon them to embrace the true religion. In every business of importance, we should stay to take God along with us, and by the word and prayer consult him. Many a time our affairs miscarry, because we asked not counsel at the mouth of the Lord. Did we acknowledge him in all our ways, they would be more safe, easy and successful. To let them live - That is, they should not destroy them. That this league was lawful and obliging, appears, Because Joshua and all the princes, upon the review concluded it so to be, and spared them accordingly. Because God punished the violation of it long after, 2Sam 21:1. Because God is said to have hardened the hearts of all other cities, not to seek peace with Israel, that so he might utterly destroy them, Jos 11:19,20, which seems to imply that their utter destruction did not necessarily come upon them by virtue of any peremptory command of God, but by their own obstinate hardness, whereby they refused to make peace with the Israelites. Three days - That is, at the last of them, or upon the third day, as it is said, ver.17. And Kirjath - jearim - Which cities were subject to Gibeon, the royal city, chap.10:2. Against the princes - Both from that proneness which is in people to censure the actions of their rulers; and from their desire of the spoil of these cities. Unto all the congregation - That is, Let them be public servants, and employed in the meanest offices, (one kind being put for all the rest) for the use of the congregation; to do this partly for the sacrifices and services of the house of God, which otherwise the Israelites themselves must have done; partly for the service of the camp or body of the people; and sometimes, even to particular Israelites. Called for them - Probably not only the messengers, but the elders of Gibeon were now present.