Wesley Corpus

Notes On Old Testament

AuthorJohn Wesley
Typenotes
YearNone
Passage IDjw-notes-on-old-testament-663
Words363
Trinity Christology Means of Grace
Chapter XXIII Who are to be excluded the congregation of rulers, ver. 1 - 6. An Edomite and an Egyptian not to be abhorred, ver. 7, 8. No uncleanness to be in the camp, ver. 9 - 14. Of servants, escaped from their masters, ver. 15, 16. Laws, against sodomy and whoredom, ver. 17, 18. Against usury, ver. 19, 20. Against the breach of vows, ver. 21 - 23. The liberty which might be taken in another's field or vineyard, ver. 24, 25. He that is wounded - A phrase denoting an eunuch. Shall not enter into the congregation of the Lord - Shall not be admitted to honours and offices either in the church or commonwealth of Israel; and so the congregation of the Lord doth not here signify, the body of the people, but the society of the elders or rulers of the people. Add to this, that the Hebrew word, Kahal, generally signifies a congregation or company of men met together; and therefore this cannot so conveniently be meant of all the body of the people, which could never meet in one place, but of the chief rulers, which frequently did so. Nor is it strange that eunuchs are excluded from government, both because such persons are commonly observed to want that courage which is necessary for a governor, because as such persons ordinarily were despicable, so the authority in their hands was likely to be exposed to the same contempt. The congregation - Taking the word as in the former verse. For ever - This seems to note the perpetuity of this law, that it should be inviolably observed in all succeeding ages. They met you not with bread and water - As the manner of those times was to wait and provide for strangers and travellers, which was the more necessary, because in those times and countries, there were no public houses of entertainment. Their fault then was unmercifulness to strangers and afflicted persons, which was aggravated both by their relation to the Israelites, as being the children of Lot, and by the special kindness of God, and of the Israelites to them, in not fighting against them.