Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-606 |
| Words | 383 |
Then - If the man - slayer flee to to the city of refuge. He shall abide in it - Be confined to it, partly to shew the hatefulness of murder in God's account by so severe a punishment, inflicted upon the very appearance of it, and partly for the security of the man - slayer, lest the presence of such a person, and his conversation among the kindred of the deceased, might occasion reproach and blood - shed. The death of the high - priest - Perhaps to shew that the death of Christ (the true High - priest, whom the others represented) is the only means whereby sins are pardoned and sinners set at liberty. Not guilty - Not liable to punishment from men, though not free of guilt before God. This God ordained to oblige the man - slayer to abide in his city of refuge.
Chapter XXXVI
An inconvenience if heiresses should marry into another tribe, ver. 1 - 4. An appointment that they should marry in their own tribe, ver. 5 - 9. Zelophehad's daughters marry their cousins, ver. 10 - 12. The conclusion, ver.13.
Our brother - Our kinsman.
To the family - They seem hereby to he confined not only to the same tribe, but also to the family of their tribe, as appears from the reason of the law, for God would have the inheritance of families as well as tribes kept entire and unmixed.
The inheritance of his fathers - This law was not general to forbid every woman to marry into another tribe, as may be reasonably concluded from the practice of so many patriarchs, kings, priests, and other holy men, who have married women of other tribes, yea sometimes of other nations, but restrained to heiresses, or such as were likely to be so. But if they had brethren, they were free to marry into any tribe, yet so that, if their brethren died, the inheritance went from them to the next a - kin of their father's tribe and family. And the principal reason why God was solicitous to preserve tribes and families unmixed was, that the tribe and family too, out of which the Messiah was to come, and by which he should be known, might be evident and unquestionable.