Wesley Corpus

Notes On Old Testament

AuthorJohn Wesley
Typenotes
YearNone
Passage IDjw-notes-on-old-testament-526
Words384
Reign of God Means of Grace Scriptural Authority
And this is the more probable because the Egyptians might not taste of fish, nor of the leeks and onions, which they worshipped for Gods, and therefore the Israelites, might have them upon cheap terms. Our soul - Either our life, as the soul signifies, Gen 9:5, or our body, which is often signified by the soul. Dried away - Is withered and pines away; which possibly might be true, through envy and discontent, and inordinate appetite. As coriander - seed - Not for colour, for that is black, but for shape and figure. Bdellium - Is either the gum of a tree, of a white and bright colour, or rather a gem or precious stone, as the Hebrew doctors take it; and particularly a pearl wherewith the Manna manifestly agrees both in its colour, which is white, Exo 16:14, and in its figure which is round. Fresh oil - Or, of the most excellent oil; or of cakes made with the best oil, the word cakes being easily supplied out of the foregoing member of the verse; or, which is not much differing, like wafers made with honey, as it is said Exo 16:31. The nature and use of Manna is here thus particularly described, to shew the greatness of their sin in despising such excellent food. In the door of his tent - To note they were not ashamed of their sin. Not found favour - Why didst thou not hear my prayer, when I desired thou wouldest excuse me, and commit the care of this unruly people to some other person. Have I begotten them - Are they my children, that I should be obliged to provide food and all things for their necessity and desire To bear - The burden of providing for and satisfying them. Alone - Others were only assistant to him in smaller matters; but the harder and greater affairs, such as this unquestionably was, were brought to Moses and determined by him alone. My wretchedness - Heb. my evil, my torment, arising from the insuperable difficulty of my office and work of ruling this people, and from the dread of their utter extirpation, and the dishonour which thence will accrue to God and to religion, as if, not I only, but God also were an impostor.