Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-471 |
| Words | 388 |
Chapter XXIII
Directions concerning the sabbath, ver. 1 - 3. The passover, ver. 4 - 8. The first fruits, ver. 9 - 14. The feast of pentecost, ver. 15 - 22. of trumpets, ver. 23 - 25. Of atonement, ver. 26 - 32. Of tabernacles, ver. 33 - 44. Ye shall proclaim - Cause to be proclaimed, by the priests. Holy convocations - Days for your assembling together to my worship in a special manner. Ye shall do no work therein - So it runs in the general for the sabbath day, and for the day of expiation, Lev 23:28, excluding all works about earthly employments whether of profit or of pleasure; but upon other feast days he forbids only servile works, as Lev 23:7,21,36, for surely this manifest difference in the expressions used by the wife God must needs imply a difference in the things. In all your dwellings - Other feasts, were to be kept before the Lord in Jerusalem only, whither all the males were to come for that end; but the sabbath was to be kept in all places, both in synagogues, and in their private houses. These are the feasts of the Lord - Or rather, the solemnities: (for the day of atonement was a fast:) and so the word is used, Isa 33:20, where Zion is called the city of our solemnities. An omer - They did not offer this corn in the ear, or by a sheaf or handful, but, as Josephus, 3. 10 affirms, and may be gathered from Lev 2:14,15,16, purged from the chaff, and dryed, and beaten out. He shall wave the sheaf before the Lord - In the name of the whole congregation, which as it were sanctified to them the whole harvest, and gave them a comfortable use of all the rest. For then we may eat our bread with joy, when God hath accepted our works. And thus should we always begin with God; begin our lives with him, begin every day with him, begin every work and business with him: seek ye first the kingdom of God. The morrow after the sabbath - After the first day of the feast of unleavened bread, which was a sabbath or day of rest, as appears from Lev 23:7, or upon the sixteenth day of the month.