Wesley Corpus

Notes On Old Testament

AuthorJohn Wesley
Typenotes
YearNone
Passage IDjw-notes-on-old-testament-467
Words383
Christology Catholic Spirit Sanctifying Grace
Nor profane the sanctuary - Either by the performance of a civility, or by entering into the sanctuary before the seven days allotted for his cleansing, Num 19:11, were expired. The crown of the anointing oil - Or, the crown, the golden plate, which is called the holy crown, Exo 29:6, and the anointing oil of his God are upon him. So there is only an ellipsis of the conjunction and, which is frequent. And these two things, being most eminent, are put for the rest, as the sign is put for the thing signified, that is, for he is God's high - priest. In her virginity - Or, a virgin, partly because as he was a type of Christ, so his wife was a type of the church, which is compared to a virgin, and partly for greater caution and assurance that his wife was not a defiled or deflowered person. Most of these things are forbidden to all the priests; and here to the high - priest, to shew that he also, and he especially is obliged to the same cautions. I the Lord sanctify him - I have separated him from all other men for my immediate service, and therefore will not have that race corrupted. Of thy seed - Whether the high priest, or the inferior ones. That hath - In all successive ages, any defect or excess of parts, any notorious deformity or imperfection in his body. The reason hereof is partly typical, that he, might more fully represent Christ, the great high - priest, who was typified both by the priest and sacrifice, and therefore both were to be without blemish; partly moral, to teach all Christians and especially ministers of holy things, what purity and perfection of heart and life they should labour after, and that notorious blemishes in the mind or conversation, render a man unfit for the ministry of the gospel; and partly prudential, because such blemishes were apt to breed contempt of the person; and consequently, of his function, and of the holy things wherein he ministered. For which reason, such persons as have notorious defects or deformities, are still unfit for the ministry except where there are eminent gifts and graces, which vindicate a man from the contemptibleness of his bodily presence.