Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-458 |
| Words | 392 |
But that, if parents should neglect their duty herein, or by their command, counsel, or example, draw them to pollute the sabbath, the children in that case must keep the sabbath, and prefer the command of God before the commands of their parents. Idols - The word signifies such as are no Gods, or nothings, as they are called, 1Cor 8:4, many idols having no being, but in the fancy of their worshippers, and all of them having no virtue or power to do good or evil, Isa 41:23. At your own will - Or, according to your own pleasure, what you think fit: For though this in general was required, yet it was left to their choice to determine the particulars. On the morrow - He speaks here of that sort of peace - offerings, which were offered either by vow or freely for the obtaining of some mercy, for the other sort, which was by way of gratitude for mercies received, were to be eaten the same day. I am the Lord your God - Who gave you all these things with a reservation of my right in them, and with a charge of giving part of them to the poor. Ye shall not swear falsely - This is added, to shew how one sin draws on another, and that when men will lye for their own advantage, they will easily be induced to perjury. Profane the name - By any unholy use of it. So it is an additional precept, thou shalt not abuse my holy name by swearing either falsely or rashly. Before the blind - To make them fall. Under these two particulars are manifestly forbidden all injuries done to such as are unable to right or defend themselves; of whom God here takes the more care, because they are not able to secure themselves. Fear thy God - Who both can and will avenge them. The poor - So as through pity to him to give an unrighteous sentence. Stand against the blood - In judgment as a false accuser or false witness, for accusers and witnesses use to stand, whilst the judges sit in courts of judicature. Thou shalt not hate - As thou dost, in effect, if thou dost not rebuke him. Thy brother - The same as thy neighbour, that is, every man.