Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-412 |
| Words | 395 |
And this is noted as a character of imperfection in the priesthood of the law, whereby the Israelites were directed to expect another and better high - priest, even one who is holy, harmless, and separate from sinners, Heb 7:26. According to the sin of the people - In the same manner as any of the people do; which implies that God expected more circumspection from him, than from the people. But the words may be rendered, to the sin or guilt of the people, which may be mentioned as an aggrevation of his sin, that by it he commonly brings sin, and guilt, and punishment upon the people, who are infected or scandalized by his example. A young bullock - The same sacrifice which was offered for all the people, to shew how much his sin was aggravated by his quality. Sin - offering - Heb. sin, which word is oft taken in that sense. On the head - To testify both his acknowledgment of his sin, and faith in God's promise for the expiation of his sins through Christ, whom that sacrifice typified. Kill the bullock - By one of the priests, whom he should cause to do it. To the tabernacle - Into the tabernacle; which was not required nor allowed in any other sacrifice, possibly to shew the greatness of the high - priest's sin, which needed more than ordinary diligence in him, and favour from God to expiate it. Seven times - A number much used in scripture, as a number of perfection; and here prescribed, either to shew that his sins needed more then ordinary purgation, and more exercise of his faith and repentance, both which graces he was obliged to join with that ceremonial rite. Before the veil - The second veil dividing between the holy of holies, which is generally called the veil of the sanctuary. All the blood - All the rest; for part was disposed elsewhere. The whole bullock - So no part of this was to be eaten by the priests, as it was in other sin - offerings. The reason is plain, because the offerer might not eat of his own sin - offering, and the priest was the offerer in this case, as also in the sin - offering for the whole congregation below, of which the priest himself was a member.