Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-1909 |
| Words | 399 |
Chapter XI
Upbraidings, threatenings and promises mingled, ver. 1 - 11. A commendation of Judah, ver. 12. Was a child - In the infancy of Israel. I loved him - Manifested my tender and paternal affection to him. Called my son - Adopted him to be my son, and as my son, provided for him, and brought him out of servitude. Out of Egypt - But Israel, the first adopted son was a type of Christ the first - born. And the history of Israel's coming out was a type of Christ's future coming out of Egypt. They - Moses and Aaron, and other prophets. Called - Persuaded, intreated, and urged by exhortations, the whole house of Israel. From them - From the prophets counsel and commands. Baalim - In the desert they began this apostacy, and held on with obstinacy in it. I taught - As a mother or nurse helps the child. Taking them - Supporting and bearing them up. They knew not - They would not see nor acknowledge me in it. Cords of man - With such kindness as best fits and most prevails with a man. I was to them - As a careful husband - man in due season takes the yoke from his labouring oxen, and takes off the muzzle with which they were kept from eating, when at work. I laid meat unto them - Brought them provision in their wants. He - Ephraim. Shall be king - Shall rule them with rigour and cruelty. They refused - The reason of all is, their obstinacy in idolatry. His branches - The lesser towns and villages. Their own counsels - Which they have followed in opposition to all the good counsels the prophets gave them from time to time. They - The prophets. None at all - Scarce any one would hearken and obey. Give thee up - To utter destruction. Admah and Zeboim were two of the four cities which were destroyed with fire from heaven. My repentings - Not that God is ever fluctuating or unresolved; but these are expressions after the manner of men, to shew what severity Israel had deserved, and yet how divine grace would be glorified in sparing them. Return - Conquerors that plunder the conquered city, carry away the wealth of it, and after some time return to burn it; God will not do so.