Wesley Corpus

Notes On Old Testament

AuthorJohn Wesley
Typenotes
YearNone
Passage IDjw-notes-on-old-testament-182
Words386
Catholic Spirit Universal Redemption Scriptural Authority
Chapter XXXIV In this chapter we have, Dinah debauched, ver. 1, 2 - 5. A treaty of marriage between her and Shechem who had defiled her, ver. 6 - 19. The circumcision of the Shechemites, pursuant to that treaty, ver. 20 - 24. The perfidious and bloody revenge which Simeon and Levi took upon them, ver. 25 - 31. Dinah was then about fifteen or sixteen years of age when she went out to see the daughters of the land - Probably on some public day. She went to see; yet that was not all, she went to be seen too: she went to see the daughters of the land, but it may be with some thoughts of the sons of the land too. It is called folly in Israel - According to the language of after - times, for Israel was not yet a people, but a family only. Hamor communed - That is, talked. He came to treat with Jacob himself, but he turns them over to his sons. And here we have a particular account of the treaty, in which it is a shame to say the Canaanites were more honest than the Israelites. Hamor and Shechem gave consent themselves to be circumcised. To this perhaps they were moved not only by the strong desire they had to bring about, this match, but by what they might have heard of the sacred and honourable intentions of this sign, in the family of Abraham, which it is probable they had some confused notions of, and of the promises confirmed by it; which made them the more desirous to incorporate with the family of Jacob. Shall not their cattle and their substance be ours - They observed that Jacob's sons were industrious, thriving people, and promised themselves and their neighbours advantage by an alliance with them: it would improve ground and trade, and bring money into their country. They slew all the males - Nothing can excuse this execrable villainy. It was true Shechem had wrought folly in Israel, in defiling Dinah: but it ought to have been considered how far Dinah herself had been accessary to it. Had Shechem abused her in her mother's tent, it had been another matter; but she went upon his ground, and struck the spark which began the fire.