Wesley Corpus

Chapter X They are forbid to be afraid of the tokens of heaven, and consult idols which are vain, ver. 1 - 5 and not to be compared with the majesty and power of God, who is Jacob's portion, ver. 6 - 16. The Babylonians destroy the temple; the brutish pastors and the flocks are scattered, ver. 17 - 22. The prophet's humble supplication, ver. 23 - 25. Learn not - The Jews being to live among the Chaldeans in their captivity, where many of them were already, the prophet admonishes them against the Chaldean idolatries, who were all much addicted to astrology. The signs - This was so common among them, that Judicial astrologers, of what nation soever, were generally termed Chaldeans. The Heathen - Leave this to Heathens; it doth not become God's people. Tarshish - Is the proper name of a sea - town in Cilicia, and being a noted port, it is usually put for the ocean, and may signify any place beyond the sea. Uphaz - Probably the best gold came from thence as the best silver from Tarshish. But - All these are but false gods. Living - These are all but dead stocks and stones, Jehovah is the only living God, having life in himself, and giving life to all things else. An everlasting king - Time devours them all, but the true God is everlasting. When - As in the former verse he relates God's unspeakable power and wisdom in his creating and fixing the stated order of things, so here he farther sets it forth in his providential ordering and disposing of them. Every man - Every idolator. Visitation - When God shall come to reckon with Babylon and her idols. Portion - God, who vouchsafes to be the portion of his people. The former - Idols are things framed or formed, but God is the former of all things. The rod of his inheritance - So called, because the inheritances of Israel were measured by a line, reed, or rod. Gather up - The prophet now enters upon another subject. Thy wares - Every thing thou hast any advantage by, all thy merchandise, as men use to do in case of invasion by an enemy. The fortress - The inhabitants of Jerusalem, the chief place of security in Judea.