Wesley Corpus

Chapter VI The vanity of riches without use, ver. 1 - 6. They are unsatisfactory, ver. 7 - 10. It is folly to think of happiness in the things of this world, ver. 11, 12. Riches - All sorts of riches. To eat - Because God gives him up to a base and covetous mind. With good - He hath not a contented mind and comfortable enjoyment of his estate. Is better - Which as it never enjoyed the comforts, so it never felt the calamities of life. He - The abortive; of whom alone, that passage is true, hath not seen the sun, ver.5. Cometh - Into the world. In vain - To no purpose; without any comfort or benefit by it. Departeth - Without any observation or regard of men. His name - Shall be speedily and utterly forgotten. More rest - Because he is free from all those encumbrances and vexations to which the covetuous man is long exposed. Tho' he live - Wherein he seems to have a privilege above an untimely birth. Seen - He hath enjoyed no comfort in it, and therefore long life is rather a curse, than a blessing to him. All - Whether their lives be long or short. Go - To the grave. Is - For meat. And yet - Men are insatiable in their desires, and restless in their endeavours after more, and never say, they have enough. More - In these matters. Both are subject to the same calamities, and partakers of the same comforts of this life. The poor - More than the poor that doth not know this. He means such a poor man as is ingenious and industrious; fit for service and business. The fight - The comfortable enjoyment of what a man hath. Than - Restless desires of what a man hath not. This - Wandering of the desire. Is named - This is added as a further instance of the vanity of all things in this life. That which hath been (man, who is the chief of all visible beings) is named already, by God, who, presently after his creation, gave him the following name, to signify what his nature and condition was.