Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-1582 |
| Words | 390 |
Chapter V
Solomon here discourses of the worship of God, as a remedy against all these vanities, but warns us of vanities therein, ver. 1 - 7. Directs us to eye God as our judge, ver. 8. Shews the vanity of riches, ver. 9 - 17. And recommends the chearful use of what God has given us, ver. 18 - 20. Thy foot - Thy thoughts and affections, by which men go to God and walk with him. To hear - To hearken to and obey God's word. Of fools - Such as wicked men use to offer, who vainly think to please God with their sacrifices without obedience. For - They are not sensible of the great sinfulness of such thoughts. Rash - Speak not without due consideration. To utter - Either in prayer, or vows. For God - Is a God of infinite majesty, holiness, and knowledge. Thy words - Either in prayer or in vowing. A dream - When men are oppressed with business in the day, they dream of it in the night. Is known - It discovers the man to be a foolish, and rash, and inconsiderate man. Of words - Either in prayer, or in vowing, by making many rash vows, of which he speaks ver.4, 5, 6, and then returns to the mention of multitude of dreams and many words, ver.7, which verse may be a comment upon this, and which makes it probable that both that and this verse are to be understood of vows rather than of prayers. In fools - In perfidious persons, who, when they are in distress, make liberal vows, and when the danger is past, break them. Thy mouth - By any rash vow. Thy flesh - Thyself, the word flesh being often put for the whole man. The angel - The priest or ministers of holy things. Such persons are often called angels, or, as this Hebrew word is commonly rendered, messengers. And this title seems to be given to the priest here, because the vow made to God, was paid to the priest as one standing and acting in God's name and stead, and it belonged to him, as God's angel or ambassador, to discharge persons from their vows when there was just occasion. It was - I did unadvisedly in making such a vow.