Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-1293 |
| Words | 384 |
So vain are all mens attempts against God, who needs none to destroy his enemies but themselves, and their own mistakes, and passions, which he can, when he pleaseth, arm against them. The watch tower - Which stood upon the cliff of Ziz, mentioned ver.16, and looked toward the wilderness, where their enemies lay encamped, whose numbers, and order, and condition, they could descry from thence. Jewels - Which they brought with them to corrupt any of Jehoshaphat's officers as they saw occasion: to procure necessaries for their vast army from time to time: and because they came as to triumph rather than to fight, being confident of the victory because of their numbers, and especially because they thought to surprize Jehoshaphat ere he could make any considerable preparations against them; God also permitting them to be puffed up to their own destruction. Berachah - Heb. of blessing; so called from their solemn blessings and praises given to God in it upon this occasion. To the house - To renew their praises in the court of the temple, the proper and usual place for it. Praising God must not be the work of a day only, but our praises when we have received mercy, must be often repeated, as our prayers were, when we where in pursuit of it. Every day we must bless God: as long as we live, and while we have any being, we must praise him, spending our time in that work, in which we hope to spend our eternity. Not taken - Not universally; the fault was not in Jehoshaphat, but in the people, who, though they did worship the true God, yet would not be confined to the temple, but for their own conveniency, or from their affection to their ancient custom chose to worship him in the high - places. After this - This is mentioned as an aggravation of his sin, after so great an obligation laid upon him by God; and after he had been so singularly reproved by a prophet yet he relapsed into the same sin which proceeded partly from that near relation which was contracted between the two families, and partly from the easiness of Jehoshaphat's temper, which could not resist the solicitations of others, in such things as might seem indifferent.