Wesley Corpus

Notes On Old Testament

AuthorJohn Wesley
Typenotes
YearNone
Passage IDjw-notes-on-old-testament-1221
Words367
Catholic Spirit Christology Universal Redemption
Chapter I The descents from Adam to Noah and his sons, ver. 1 - 4. The posterity of Japheth and Ham, ver. 5 - 16. Of Shem to Abraham, ver. 17 - 27. Abraham's posterity by Ishmael, ver. 28 - 31. By Keturah, ver. 32, 33. The posterity of Isaac by Esau, ver. 34 - 54. Sheth - Adam begat Sheth: and so in the following particulars. For brevity sake he only mentions their names; but the rest is easily understood out of the former books. This appears as the peculiar glory of the Jewish nation, that they alone were able to trace their pedigree from the first man that God created, which no other nation pretended to, but abused themselves and their posterity with fabulous accounts of their originals: the people of Thessaly fancying that they sprang from stones, the Athenians, that they grew out of the earth. The sons of Japheh - The historian repeating the account of the replenishing the earth by the sons of Noah, begins with those that were strangers to the church, the sons of Japheth, who peopled Europe, of whom he says little, as the Jews had hitherto little or no dealings with them. He proceeds to those that had many of them been enemies to the church, and thence hastens to the line of Abraham, breaking off abruptly from all the other families of the sons of Noah, but that of Arphaxad, from whom Christ was to come. The great promise of the Messiah was transmitted from Adam to Seth, from him to Shem, from him to Eber, and so to the Jewish nation, who were intrusted above all nations with that sacred treasure, 'till the promise was performed, and the Messiah was come: and then that nation was made not a people. The Jebusite - The names which follow until ver.17, are not the names of particular persons, but of people or nations. And all these descended from Canaan, though some of them were afterwards extinct or confounded with others of their brethren by cohabitation or mutual marriages, whereby they lost their names: which is the reason why they are no more mentioned, at least under these names.