Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-1149 |
| Words | 386 |
Saying - Thou hast murdered an innocent man; and instead of repenting for it, hast added another piece of injustice and violence to it, and art going confidently and chearfully to reap the fruit of thy wickedness. Thy blood - The threatening was so directed at first; but afterwards, upon his humiliation, the punishment was transferred from him to his son, as is expressed, ver.29, yet upon Ahab's returning to sin, in the next chapter, he brings back the curse upon himself, and so it is no wonder if it be in some sort fulfilled in him also. Hast thou found - Dost thou pursue me from place to place Wilt thou never let me rest Art thou come after me hither with thy unwelcome messages Thou art always disturbing, threatening, and opposing me. I have - The hand of God hath found and overtaken thee. Sold thyself - Thou hast wholly resigned up thyself to be the bondslave of the devil, as a man that sells himself to another is totally in his master's power. To work evil, &c. - Impudently and contemptuously. Those who give themselves up to sin will certainly be found out, sooner or later, to their unspeakable amazement. By the wall - Or, in the portion, as it is explained 2Kings 9:36. Him that dieth, &c. - Punishments after death are here most insisted on. And these, tho' lighting on the body only, yet undoubtedly were designed as figures of the soul's misery in an after state. Was none - None among all the kings of Israel which had been before him. Whom Jezebel - This is added to shew, that temptations to sin are no excuse to the sinner. Softly - Slowly and silently, after the manner of mourners, or those who are under a great consternation. Humbleth himself - His humiliation was real, though not lasting, and accordingly pleasing to God. This discovers the great goodness of God, and his readiness to shew mercy. It teaches us to take notice of that which is good, even in the worst of men. It gives a reason why wicked persons often prosper: God rewards what little good is in them. And it encourages true penitents. If even Ahab goes to his house reprieved, doubtless they shall go to their houses justified.