Wesley Corpus

Chapter III Solomon marries Pharaoh's daughter, ver. 1. His religion, ver. 2 - 4. His prayer for wisdom, and the answer, ver. 5 - 15. He decides the dispute between the two harlots, ver. 16 - 28. Pharaoh - As being a powerful neighbour, whose daughter doubtless was first instructed in, and proselyted to the Jewish religion. It seems, this was designed by God to be a type of Christ, calling his church to himself, and to the true religion, not only out of the Jews, but even out of the Gentile world. City of David - Into David's palace there. The wall - Which though in some sort built by David, yet Solomon is here said to build, either because he made it higher, and stronger, in which sense Nebuchadnezzar is said to have built Babylon, Dan 4:30, or because he built another wall besides the former, for after this time Jerusalem was encompassed with more walls than one. Only - This particle is used here, and ver.3, as an exception to Solomon's integrity and as a blemish to his government, That he himself both permitted and practised this which was expressly forbidden, Levit 17:3,4 Deut 12:13,14. High places - Which were groves, or other convenient places upon hills, in which the patriarchs used to offer up their sacrifices to God; and from them this custom was derived both to the Gentiles and the Jews: and in them the Gentiles sacrificed to idols, the Hebrews to the true God. Because, &c. - Which reason was not sufficient, for there was a tabernacle, to which they were as much confined as to the temple, Ex 40:34 - 38, &c. Yet - Although he miscarried in the matter of high places, yet in the general, his heart was right with God. Statutes - According to the statutes or commands of God, which are here called the statutes of David; not only because they were diligently practised by David, but also because the observation of them was so earnestly pressed upon Solomon, and fortified with David's authority and command. Truth - In the true worship of God, in the profession, belief, practice and defence of the true religion. So truth here contains all duties to God, as righteousness doth his duties to men, and uprightness the right manner of performing both sorts of duties.