Wesley Corpus

Notes On Old Testament

AuthorJohn Wesley
Typenotes
YearNone
Passage IDjw-notes-on-old-testament-1028
Words388
Reign of God Trinity Social Holiness
It was also at a convenient distance from Jerusalem. Called - Such as Absalom had picked out as fit for his purpose; such as were of some reputation with the king and people, which would give a countenance to his undertaking, and give occasion to people at first to think that this was done by his father's consent, as being now aged, and infirm, and willing to resign the kingdom to him. It is no new thing, for good men to be made use of by designing men to put a colour upon ill practices. Sacrifices - Which he did not in devotion to God; but merely that upon this pretence he might call great numbers of people together. Let us flee - For though the fort of Zion was strong, and he might have defended himself there; yet he had not laid in provisions for a long siege; and, if he had been once besieged there, Absalom would have got speedy possession of his whole kingdom; whereas if he marched abroad, he might raise a considerable army for his defence. Besides, the greatest part of Jerusalem could not be well defended against him. After him - Or, on foot, which the king chose to do, to humble himself under the hand of God; to encourage his companions in this hard and comfortless march; and to move compassion in his people towards him. Concubines - For he supposed that their sex would protect them, and their relation to David would gain them some respect, or at least, safety from his son. Far off - At some convenient distance, tho' not very far. Gittites - Or rather strangers, as Ittai their head is called, ver.19, and they are called his brethren, ver.20. Probably they were Philistines by birth, born in the city or territory of Gath, as the following words imply, who by David's counsel, and example, were won to embrace the true religion, and had given good proof of their military skill, and valour, and fidelity to the king. Thy place - To Jerusalem, where thy settled abode now is. The king - With Absalom who is now made king. An exile - Not much concerned in our affairs, and therefore not fit to be involved in our troubles. Brethren - Thy countrymen the Gittites, ver.18. Mercy, &c.