Wesley Corpus

Notes On Old Testament

AuthorJohn Wesley
Typenotes
YearNone
Passage IDjw-notes-on-old-testament-096
Words378
Trinity Reign of God Christology
His brother Lot - That is, his kinsman. The Rabbins say, that Melchizedek was Shem the son of Noah, who was king and priest to those that descended from him, according to the patriarchal model. Many Christian writers have thought that this was an appearance of the Son of God himself, our Lord Jesus, known to Abram at this time by this name. But as nothing is expressly revealed concerning it, we can determine nothing. He brought forth bread and wine - For the refreshment of Abram and his soldiers, and in congratulation of their victory. This he did as a king. As priest of the most high God he blessed Abram, which we may suppose a greater refreshment to Abram than his bread and wine were. Blessed be Abram, of the most high God - Observe the titles he here gives to God, which are very glorious. The most high God, which speaks his absolute perfections in himself, and his sovereign dominion over all the creatures. Possessor of heaven and earth - That is, rightful owner and sovereign Lord of all the creatures; because he made them. And blessed be the most high God - Note, In all our prayers we must praise God, and join hallelujahs with all our hosannas. These are the spiritual sacrifices we must offer up daily, and upon particular occasions. God as the most high God must have the glory of all our victories. In them he shews himself higher than our enemies, and higher than we, for without him we could do nothing. And he gave him tithes of all - That is, of the spoils, Heb 7:4. This may be looked upon, As a gratuity presented to Melchizedek, by way of return for his respects. As an offering dedicated to the most high God, and therefore put into the hands of Melchizedek his priest. Jesus Christ, our great Melchizedek, is to be humbly acknowledged by every one of us as our king and priest, and not only the tithe of all, but all we have, must be given up to him. Give me the souls, and take thou the substance - So the Hebrew reads it. Here he fairly begs the persons, but as freely bestows the goods on Abram.