Wesley Corpus

Notes On Old Testament

AuthorJohn Wesley
Typenotes
YearNone
Passage IDjw-notes-on-old-testament-039
Words378
Reign of God Trinity Repentance
God did not examine the serpent, nor ask him what he had done, but immediately sentenced him, (1.) Because he was already convicted of rebellion against God. (2.) Because he was to be for ever excluded from pardon; and why should any thing be said to convince and humble him, who was to find no place for repentance To testify a displeasure against sin, God fastens a curse upon the serpent, Thou art cursed above all cattle - Even the creeping things, when God made them, were blessed of him, Ge 1:22, but sin turned the blessing into a curse. Upon thy belly shalt thou go - No longer upon feet, or half erect, but thou shalt crawl along, thy belly cleaving to the earth. Dust thou shalt eat - Which signifies a base and despicable condition. And I will put enmity between thee and the woman - The inferior creatures being made for man, it was a curse upon any of them to be turned against man, and man against them. And this is part of the serpent's curse. A perpetual reproach is fastened upon him. Under the cover of the serpent he is here sentenced to be, (1.) Degraded and accursed of God. It is supposed, pride was the sin that turned angels into devils, which is here justly punished by a great variety of mortifications couched under the mean circumstances of a serpent, crawling on his belly, and licking the dust. (2.) Detested and abhorred of all mankind: even those that are really seduced into his interest, yet profess a hatred of him. (3.) Destroyed and ruined at last by the great Redeemer, signified by the bruising of his head; his subtle politics shall be all baffled, his usurped power entirely crushed. A perpetual quarrel is here commenced between the kingdom of God, and the kingdom of the devil among men; war proclaimed between the seed of the woman, and the seed of the serpent, Rev 12:7. It is the fruit of this enmity, (1.) That there is a continual conflict between God's people and him. Heaven and hell can never be reconciled, no more can Satan and a sanctified soul. (2.) That there is likewise a continual struggle between the wicked and the good.