Wesley Corpus

Letters 1771

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letters-1771-041
Words366
Trinity Justifying Grace Reign of God
MY DEAR LADY,--Many years since, I saw that 'without holiness no man shall see the Lord.' I began following after it, and inciting all with whom I had any intercourse to do the same. Ten years after, God gave me a clearer view than I had before of the way how to attain this--namely, by faith in the Son of God. And immediately I declared to all, 'We are saved from sin, we are made holy, by faith.' This I testified in private, in public, in print; and God confirmed it by a thousand witnesses. I have continued to declare this for above thirty years, and God hath continued to confirm the word of His grace. But during this time wellnigh all the religious world hath set themselves in array against me, and among the rest many of my own children, following the example of one of my eldest sons, Mr. Whitefield. Their general cry has been, 'He is unsound in the faith; he preaches another gospel!' I answer, Whether it be the same which they preach or not, it is the same which I have preached for above thirty years. This may easily appear from what I have published during that whole term. I instance only in three sermons: that on Salvation by Faith, printed in the year 1738; that on The Lord our Righteousness, printed a few years since; and that on Mr. Whitefield's funeral, printed only some months ago. [See Works, v. 7-16, 234-46; vi. 167 - 82.] But it is said, 'Oh, but you printed ten lines in August last which contradict all your other writings! [Minutes of the Bristol Conference,1770: 'Who of us is now accepted of God &c.'] Be not so sure of this. It is probable, at least, that I understand my own meaning as well as you do; and that meaning I have yet again declared in the sermon last referred to. By that interpret those ten lines, and you will understand them better; although I should think that any one might see even without this help that the lines in question do not refer to the condition of obtaining, but of continuing in, the favour of God.