Wesley Corpus

There cannot be a more proper phrase than that you used, and I well understand your meaning; yet it is sure you are a transgressor still--namely, of the perfect, Adamic law. But though it be true all sin is a transgression of this law, yet it is by no means true on the other hand (though we have so often taken it for granted) that all transgressions of this law are sin: no, not at all--only all voluntary transgressions of it; none else are sins against the gospel law. Although we have 'faith's abiding impression, realizing things to come'; yet as long as we are in the body we have but an imperfect, shadowy knowledge of the things of eternity. For now we only see them in a glass, a mirror, which gives us no more than a shadow of them; therefore we see them darkly, or in a riddle, as St. Paul speaks. The whole invisible world is as yet a riddle to us; and it seems to be in this sense that some writers speak so much of the night or darkness of faith--namely, when opposed to sight; that is, to the view of things which we shall have when the veil of flesh and blood is removed. Those reasonings concerning the measure of holiness (a curious, not useful question) are not inconsistent with pure love, but they tend to damp it; and were you to pursue them far, they would lead you into unbelief. What you feel is certainly a degree of anger, but not of sinful anger. There ought to be in us (as there was in our Lord) not barely a perception in the understanding that this or that is evil, but also an emotion of mind, a sensation or passion suitable thereto. This anger at sin, accompanied with love and compassion to the sinner, is so far from being itself a sin, that it is rather a duty. St. Paul's word is, 'not easily provoked' to any paroxysm of anger: neither are you; nevertheless, I suppose there is in you, when you feel a proper anger at sin, an hurrying motion of the blood and spirits, which is an imperfection, and will be done away. To Ann Bolton ROOSKY, June 8, 1771.