Wesley Corpus

About thirty years since, I met with a book written in King William's time, called The Country Parson's Advice to his Parishioners. There I read these words: 'If good men of the Church will unite together in the several parts of the kingdom, disposing themselves into friendly societies, and engaging each other in their respective combinations to be helpful to each other in all good, Christian ways, it will be the most effectual means for restoring our decaying Christianity to its primitive life and vigour and the supporting of our tottering and sinking Church.' A few young gentlemen then at Oxford approved of and followed the advice. They were all zealous Churchmen, and both orthodox and regular to the highest degree. For their exact regularity they were soon nicknamed Methodists; but they were not then, or for some years after, charged with any other crime, real or pretended, than that of being righteous over-much. [See letter of June 11, 1731, to his mother.] Nine or ten years after, many others 'united together in the several parts of the kingdom, engaging in like manner to be helpful to each other in all good, Christian ways.' At first all these were of the Church; but several pious Dissenters soon desired to unite with them. Their one design was to forward each other in true, scriptural Christianity. Presently the flood-gates were opened, and a deluge of reproach poured upon them from all quarters. All manner of evil was spoken of them, and they were used without either justice or mercy; and this chiefly (I am sorry to say it) by the members of our own Church. Some of them were startled at this, and proposed a question, when they were met together at Leeds, whether they ought not to separate from the Church; but after it had been fairly and largely considered, they were one and all satisfied that they ought not. The reasons of that determination were afterwards printed and lately reprinted and strongly enforced by my brother. Hinc illae lacrymae! ['Hence these tears,' Terence's Andria, 1. i. 99.] This, I presume, has occasioned your present queries. For though you talk of our 'Episcopal communion,' I doubt not that you are either a Papist or a Dissenter. If I mistake, you may easily set me right by telling your real name and place of abode.