Wesley Corpus

You blame me (4) for acting from 'a lucrative principle,' though you 'deny you used the word robbing.' (True; for you only said, 'To rob and plunder.') In proof of this you refer to the houses I have built (in Bristol, Kingswood, and Newcastle-upon-Tyne). But don't you know, sir, those houses are none of mine I made them over to trustees long ago. I have food to eat and raiment to put on; and I will have no more till I turn Turk or Pagan.--I am, sir, in very good humour, Your well-wisher. PS.--It is not very material whether T. H., Somebody, and Philodemus are the same individual or not. I have subjoined his Questions with my Answers; though they have all been answered fifty times before. Q. 1. Whether a very considerable body of the Methodists do not declare that there can be no good hopes of salvation without Assurance A. Yes: if you mean by that term a divine evidence or conviction that Christ loved me and gave Himself for me. Q. 2. Whether they do not put a greater confidence in what they call Regeneration than in the moral or social duties of life A. No. They hold the due discharge of all these duties to be absolutely necessary to salvation. The latter part of this query, 'of the mercy of the Divine Being,' seems to have lost its way. Q. 3. Whether the Stage in later years has ever ridiculed anything really serious A. Yes; a thousand times. Who that reads Dryden's, Wycherley's, or Congreve's plays can doubt it Q. 4. Whether anything can be religious that has not right reason to countenance it A. No. True religion is the highest reason. It is indeed wisdom, virtue, and happiness in one. To Samuel Furly LONDON, December 9, 1760. DEAR SAMMY,--I am determined to publish nothing against Mr. Hervey unless his answer to my letter is published. Indeed, it is not his; it is Mr. Cudworth's, [See letter of Nov. 29, 1758.] both as to matter and manner. So let it pass for the present.