Wesley Corpus

Letters 1760

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letters-1760-006
Words395
Trinity Works of Piety Catholic Spirit
This it had been your wisdom to have done long ago, instead of squabbling for almost these ten years. This it is both your wisdom and your duty to do now; and certainly better late than never. This must be your indispensable duty, till (1) I am an adulterer; (2) you can prove it. Till then I have the same right to claim obedience from you as you have to claim it from Noah Vazeille. [Her son.] Consequently every act of disobedience is an act of rebellion against God and the King, as well as against Your affectionate Husband. To Miss March Editor's Introductory Notes: 1760 [7] LIVERPOOL, March 29, 1760. Having a little longer reprieve, I snatch the opportunity of writing a few lines before we embark. Prayer is certainly the grand means of drawing near to God; and all others are helpful to us only so far as they are mixed with or prepare us for this. The comfort of it may be taken away by wandering thoughts, but not the benefit: violently to fight against these is not the best and speediest way to conquer them; ;but rather humbly and calmly to ask and wait for His help, who will bruise Satan under your feet. You may undoubtedly remain in peace and joy until you are perfected in love. You need neither enter into a dispute, when persons speak wrong, nor yet betray the truth; there is a middle way. You may simply say, 'I believe otherwise; but I think, and let think; I am not fond of contending on this or any other head, lest I receive more hurt than I can do good.' Remember your calling; be A simple follower of the Lamb, And harmless as a little child. To Miss March DUBLIN, April 16, 1760. Eltham is a barren soil indeed. I fear scarce any are to be found there who know anything of the power of religion, and not many that have so much as the form. But God is there, and He can supply every want. Nothing contributes to seriousness more than humility, because it is a preparation for every fruit of the Holy Spirit; and the knowledge of our desperate state by sin has a particular tendency to keep us earnest after deliverance; and that earnestness can hardly consist with levity, either of temper or behaviour.