Letters 1759
| Author | John Wesley |
|---|---|
| Type | letter |
| Year | None |
| Passage ID | jw-letters-1759-020 |
| Words | 382 |
DEAR SIR,--In the Minutes of the Conference we observe that 'poring too much upon our inbred sin' may bring us 'under a kind of bondage'--that is, when we fix, as it were, both eyes of the mind upon it; whereas one only should be fixed upon this, and the other constantly upon Christ. One with whom I was speaking a day or two ago, who seems to be entered into rest, by looking at sin alone, had lost all her joy and peace, and almost her faith, and was like a condemned unbeliever; while her friend (whom I judge to be higher in grace than her) only felt an inexpressible want and emptiness (yet consistent with peace as well as with love) till she was filled with the fullness of God. O tread in her steps! Be simple, little, nothing: yet be loved of God! yet a member of Christ, a child of God! an heir of all His promises! Be still, and know that He is God! Obmutesce, pulvis et cinis. kai genhsetai galhnh h megalh. ['Become dumb, dust and ashes. And there shall be a great calm.' A piece of the letter has been torn off; but this seems to be its substance.]
To Dorothy Furly Editor's Introductory Notes: 1759
[11] LONDON, August 19, 1759.
MY DEAR SISTER,--The observing that rule might prevent abundance of mischief: I wish others would observe it as well as you. Thomas Walsh was a good and a wise man; yet there were some circumstances, not commonly known, which easily account for the darkness he went through before he went to paradise. [See Wesley's Veterans, v. 190-8.]
I hope you have talked with Cornelius Bastable as well as heard him preach. He is an uncommon monument of the power of grace, strengthening the understanding as well as renewing the heart. For so weak an head and so bad a temper as he once had I do not know among all our preachers.
Probably the difference between you and others lies in words chiefly. All who expect to be sanctified at all expect to be sanctified by faith. But meantime they know that faith will not be given but to them that obey. Remotely, therefore, the blessing depends on our works, although immediately on simple faith.