Wesley Corpus

But suppose this would better answer the end with regard to those two Societies, would it answer in those where W. Alwood and W. Crabb were settled as inspectors or readers First, who shall feed them with the milk of the Word The ministers of their parishes Alas, they cannot! they themselves neither know, nor live, nor teach the gospel. These readers Can, then, either they or I or you always find something to read to our congregation which will be as exactly adapted to their wants and as much blessed to them as our preaching And here is another difficulty still: what authority have I to forbid their doing what I believe God has called them to do I apprehend, indeed, that there ought, if possible, to be both an outward and inward call to this work; yet, if one of the two be supposed wanting I had rather want the outward than the inward call. I rejoice that I am called to preach the gospel both by God and man. Yet I acknowledge I had rather have the divine without the human than the human without the divine call. But, waiving this, and supporting these four Societies to be better provided for than they were before, what becomes of the other thirty Will they prosper as well when they are left as sheep without a shepherd The experiment has been tried again and again, and always with the same event: even the strong in faith grew weak and faint; many of the weak made shipwreck of the faith; the awakened fell asleep; sinners, changed for a while, returned as a dog to the vomit. And so, by our lack of service, many of the souls perished for whom Christ died. Now, had we willingly withdrawn our service from them by voluntarily settling in one place, what account of this could we have given to the great Shepherd of all our souls I cannot therefore see how any of those four preachers or any others in like circumstances can ever, while they have health and strength, ordained or unordained, fix in one place, without a grievous wound to their own conscience and damage to the general work of God. Yet I trust I am open to conviction; and your farther thoughts on this or any subject will be always acceptable to, reverend and dear sir,