Wesley Corpus

Letters 1751

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letters-1751-019
Words379
Universal Redemption Catholic Spirit Christology
Not that I would advise to preach the law without the gospel, any more than the gospel without the law. Undoubtedly both should be preached in their turn; yea, both at once, or both in one. All the conditional promises are instances of this. They are law and gospel mixed together. According to this model, I should advise every preacher continually to preach the law -- the law grafted upon, tempered by, and animated with the spirit of the gospel. I advise him to declare explain, and enforce every command of God. But meantime to declare in every sermon (and the more explicitly the better) that the flint and great command to a Christian is, ‘Believe in the Lord Jesus Christ’: that Christ is all in all, our wisdom, righteousness, sanctification, and redemption; that all life, love, strength are from Him alone, and all freely given to us through faith. And it will ever be found that the law thus preached both enlightens and strengthens the soul; that it both nourishes and teaches; that it is the guide, ‘ food, medicine, and stay’ of the believing soul. Thus all the Apostles built up believers: witness all the Epistles of St. Paul, James, Peter, and John. And upon this plan all the Methodists first set out. In this manner not only my brother and I, but Mr. Maxfield, Nelson, James Jones, Westall, and Reeves all preached at the beginning. By this preaching it pleased God to work those mighty effects in London, Bristol, Kingswood, Yorkshire, and Newcastle. By means of this twenty-nine persons received remission of fins in one day at Bristol only, [On May 21, 1739. Thomas Maxfield was one of the number. See letter of the 28th of that month.] most of them while I was opening and enforcing our Lord’s Sermon upon the Mount. In this manner John Downes, John Bennet, John Haughton, and all the other Methodists preached, till James Wheatley [For the trouble with James Wheatley, see letter of June 25.] came among them, who never was clear, perhaps not sound, in the faith. According to his understanding was his preaching -- an unconnected rhapsody of unmeaning words like Sir John Suckling’s Verses, smooth and soft as cream, In which was neither depth nor stream.