Letters 1750
| Author | John Wesley |
|---|---|
| Type | letter |
| Year | None |
| Passage ID | jw-letters-1750-069 |
| Words | 388 |
If you add, ‘But you yourself once styled them thus,’ I grant I did; but I did it in ignorance. I took it on their word; and I now freely and openly testify my mistake.
Secondly. I do not admire their doctrine in the particulars that follow:
1. That we are to do nothing in order to salvation, but barely to believe.
2. That there is but one duty now, but one command--to believe in Christ.
3. That Christ has taken away all other commands and duties, having wholly abolished the law.
(The sermon Count Zinzendorf preached at Fetter Lane on John viii. 11 places this in a strong light. He roundly began: ‘Christ says, I came not to destroy the law. But He did destroy the law. The law condemned this woman to death; but He did not condemn her. And God Himself does not keep the law. The law forbids lying; but God said, Forty days and Nineveh shall be destroyed; yet Nineveh was not destroyed.’)
4. That there is no such thing as degrees in faith or weak faith; since he has no faith who has any doubt or fear.
(How to reconcile this with whith what I heard the Count assert at large, ‘that a man may have justifying faith and not know it,’ I cannot tell.)
5. That we are sanctified wholly the moment we are justified, and are neither more nor less holy to the day of our death.
6. That a believer has no holiness in himself at all; all his holiness being imputed, not inherent.
7. That a man may feel a peace that passeth all understanding may rejoice with joy fun of glory, and have the love of God and of all mankind, with dominion over all sin; and yet all this may be only nature, animal spirits, or the force of imagination.
8. That if a man regards prayer, or searching the Scriptures, or communicating as matter of duty; if he judges himself obliged to do these things, or is troubled when he neglects them, -- he is in bondage, he is under the law, he has no faith, but is still seeking salvation by works.
9. That, therefore, till we believe, we ought to be still - that is, not to pray, search the Scriptures, or communicate.