Wesley Corpus

(5) What reasonable assurance can you have of things whereof you have not personal experience Suppose the question were, Can the blind be restored to sight This you have not yourself experienced. How, then, will you know that such a thing ever was Can there be an easier or surer way than to talk with one or some number of men who were blind but are now restored to sight They cannot be deceived as to the fact in question; the nature of the thing leaves no room for this. And if they are honest men (which you may learn from other circumstances), they will not deceive you. Now, transfer this to the case before us: and those who were blind, but now see--those who were sick many years, but now are healed--those who were miserable, but now are happy--will afford you also a very strong evidence of the truth of Christianity, as strong as can be in the nature of things, till you experience it in your own soul; and this, though it be allowed they are but plain men, and in general of weak understanding--nay, though some of them should be mistaken in other points, and hold opinions which cannot be defended. 11. All this may be allowed concerning the primitive Fathers; I mean particularly Clemens Romanus, Ignatius, Polycarp, Justin Martyr, Irenaeus, Origen, Clemens Alexandrinus, Cyprian; to whom I would add Macarius and Ephraim Syrus. I allow that some of these had not strong natural sense, that few of them had much learning, and none the assistances which our age enjoys in some respects above all that went before. Hence I doubt not but whoever will be at the pains of reading over their writings for that poor end will find many mistakes, many weak suppositions, and many ill-drawn conclusions. 12. And yet I exceedingly reverence them as well as their writings, and esteem them very highly in love. I reverence them, because they were Christians, such Christians as are above described. And I reverence their writings, because they describe true, genuine Christianity, and direct us to the strongest evidence of the Christian doctrine. Indeed, in addressing the heathens of those times, they intermix other arguments; particularly that drawn from the numerous miracles which were then performed in the Church, which they needed only to open their eyes and see daily wrought in the face of the sun.