Wesley Corpus

4. Meantime I cannot but observe an odd circumstance--that you are here in the abundance of your strength confuting a proposition which (whether it be true or false) not one of your antagonists affirms. You are labouring to prove 'there was not in the primitive Church any such miraculous gift as that of expounding the Scriptures.' Pray, sir, who says there was Not Justin Martyr; not one among all those Fathers whom you have quoted as witnesses of the miraculous gifts, from the tenth to the eighteenth page of your Inquiry. If you think they do, I am ready to follow you step by step through every quotation you have made. 5. No, nor is this mentioned in any enumeration of the miraculous gifts which I can find in the Holy Scriptures. Prophecy, indeed, is mentioned more than once by the Apostles as well as the Fathers. But the context shows, where it is promised as a miraculous gift, it means the foretelling things to come. All, therefore, which you say on this head is a mere ignoratio elenchi, 'a mistake of the question to be proved.' Section VI. 1. The eighth and last of the miraculous gifts you enumerated was the gift of tongues. And this, it is sure, was claimed by the primitive Christians; for Irenaeus says expressly, '" We hear many in the Church speaking with all kinds of tongues." And yet,' you say, 'this was granted only on certain special occasions, and then withdrawn again from the Apostles themselves; so that in the ordinary course of their ministry they were generally destitute of it. This,' you say, 'I have shown elsewhere.' (Page 119.) I presume in some treatise which I have not seen. 2. But Irenaeus, who declares that 'many had this gift in his days, yet owns he had it not himself.' This is only a proof that the case was then the same as when St. Paul observed long before, 'Are all workers of miracles have all the gifts of healing do all speak with tongues' (1 Cor. xii. 19-30). No, not even when those gifts were shed abroad in the most abundant manner.