Letters 1749
| Author | John Wesley |
|---|---|
| Type | letter |
| Year | None |
| Passage ID | jw-letters-1749-031 |
| Words | 356 |
5. But what if they did not Supposing miraculous powers were openly exerted in the Church, and that not only they themselves but every one else might see this whenever they pleased--if any heathen might come and see whenever he pleased,--what could a reasonable man desire more What did it signify to him to know the names of those whom he heard prophesying or saw working miracles Though, without doubt, whoever saw the miracles wrought might easily learn the names of those that wrought them; which, nevertheless, the Christians had no need to publish abroad, to expose them so much the more to the rage and malice of their persecutors.
6. Your third argument is: 'The Christian workers of miracles were always charged with imposture by their adversaries. Lucian tells us, " Whenever any crafty juggler went to the Christians, he grew rich immediately." And Celsus represents the Christian wonder-workers as mere vagabonds and common cheats who rambled about to fairs and markets.' (Page 23.)
And is it any wonder that either a Jew or an heathen should represent them thus Sir, I do not blame you for not believing the Christian system, but for betraying so gross a partiality, for gleaning up every scrap of heathen scandal and palming it upon us as unquestionable evidence, and for not translating even these miserable fragments with any accuracy or faithfulness. Instead of giving us the text, bad as it is, you commonly substitute a paraphrase yet worse. And this the unlearned reader naturally supposes to be a faithful translation. It is no credit to your cause, if it needs such supports. And this is no credit to you if it does not.
7. To that of Lucian and Celsus, you add the evidence of Caecilius too, who calls, say you, these workers of miracles 'a lurking nation, shunning the light.' Then they were strangely altered all on a sudden; for you told us that just before they were proving themselves cheats by a widely different method--by 'calling out both upon magistrates and people, and challenging all the world to come and see what they did'! (Page 20.)