Letters 1748
| Author | John Wesley |
|---|---|
| Type | letter |
| Year | None |
| Passage ID | jw-letters-1748-001 |
| Words | 367 |
After Mr. Williams had behaved so ill I had no thought of ever acting in union with him again. And all his overtures and acknowledgements I made no account of till he gave so substantial a proof that God employed him still, as He has done in Dublin. Then I could no longer withstand God; although to this day we have not readmitted him into the number of our stated labourers. But neither dare I reject him altogether.
I was at first a little surprised that the Brethren should so obstinately persist in accounting me their enemy. But I now quietly commit my cause to Him that judgeth righteous judgement.
I will write to Mr. Maxfield this post. To be with the leaders of a Sunday afternoon may be a means of uniting you together. O let us wait upon the Lord; He hath the preeminence, and His right hand bringeth mighty things to pass.
On Monday the 15th instant I am to set out hence for Ireland. Grace and peace be with you.--I am, with tender affection,
Your loving brother.
This was wrote a week, but forgot to be sent.
To Thomas Whitehead ()
[2]
BRISTOL, February 10, 1748.
You ask me, 'Is there any difference between Quakerism and Christianity 'I think there is. What that difference is I will tell you as plainly as I can.
I will first set down the account of Quakerism (so called) which is given by Robert Barclay; and then add wherein it agrees with, and wherein it differs from, Christianity.
1. 'Seeing the height of all happiness is placed in the true knowledge of God, the right understanding of this is what is most necessary to be known in the first place.'
2. 'It is by the Spirit alone that the true knowledge of God hath been, is, and can be revealed. And these revelations, which are absolutely necessary for the building up of true faith, neither do, nor can, ever contradict right reason or the testimony of the Scriptures.'
Thus far there is no difference between Quakerism and Christianity.
' Yet these revelations are not to be subjected to the examination of the Scriptures as to a touchstone.'