Wesley Corpus

Some years ago we heard nothing about either justifying faith or a sense of pardon: so that, when we did hear of them, the theme was quite new to us; and we might easily, especially in the heat and hurry of controversy, lean too much either to the one hand or to the other. II. By justifying faith I mean that faith which whosoever hath not is under the wrath and curse of God. By a sense of pardon I mean a distinct, explicit assurance that my sins are forgiven. I allow (1) that there is such an explicit assurance; (2) that it is the common privilege of real Christians; (3) that it is the proper Christian faith, which purifieth the heart and overcometh the world. But I cannot allow that justifying faith is such an assurance, or necessarily connected therewith. III. Because, if justifying faith necessarily implies such an explicit sense of pardon, then every one who has it not, and every one so long as he has it not, is under the wrath and under the curse of God. But this is a supposition contrary to Scripture as well as to experience. Contrary to Scripture (Isa. l.10; Acts x. 34). Contrary to experience: for Jonathan Reeves, &c. &c., had peace with God, no fear, no doubt, before they had that sense of pardon; and so have I frequently had. Again, the assertion that justifying faith is a sense of pardon is contrary to reason; it is flatly absurd. For how can a sense of our having received pardon be the condition of our receiving it