Wesley Corpus

Letters 1747

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letters-1747-017
Words389
Christology Justifying Grace Trinity
6. Before I proceed, suffer me to observe, here are three grievous errors charged on the Moravians, Mr. Whitefield, and me conjointly, in none of which I am any more concerned than in the doctrine of the Metempsychosis! But it was ‘not needful to charge particular tenets on particular persons.’ Just as needful, my Lord, as it is not to put a stumbling-block in the way of our brethren; not to lay them under an almost insuperable temptation of condemning the innocent with the guilty. I beseech your Lordship to answer in your own conscience before God whether you did not foresee how many of your hearers would charge these tenets upon me -- nay, whether you did not design they should. If so, my Lord, is this Christianity Is it humanity Let me speak plain. Is it honest heathenism 7. I am not one jot more concerned in instantaneous justification as your Lordship explains it -- namely, ‘A sudden, instantaneous justification, by which the person receives from God a certain seal of His salvation or an absolute assurance of being saved at last’ (Charge, p. 11). ‘Such an instantaneous working of the Holy Spirit as finishes the business of salvation once for all’ (ibid.). I neither teach nor believe it, and am therefore clear of all the consequences that may arise therefrom. I believe ‘a gradual improvement in grace and goodness,’I mean in the knowledge and love of God, is a good ‘testimony of our present sincerity towards God’; although I dare not say it is ‘the only true ground of humble assurance,’ or the only foundation on which a Christian builds his ‘hopes of acceptance and salvation.’ For I think ‘other foundation’ of these ‘can no man lay than that which is laid, even Jesus Christ.’ 8. To the charge of holding ‘sinless perfection,’ as your Lordship states it, I might likewise plead, Not guilty; seeing one ingredient thereof in your Lordship’s account is ‘freedom from temptation’ (page 17). Whereas I believe ‘there is no such perfection in this life as implies an entire deliverance from manifold temptations.’ But I will not decline the charge. I will repeat once more my coolest thoughts upon this head; and that in the very terms which I did several years ago, as I presume your Lordship cannot be ignorant: --