Wesley Corpus

DEAR SIR, -- The more particularly you will at any time express your thoughts, the greater obligation you will lay upon me. I hope no difference of opinion, especially as to smaller points, will ever occasion any coolness between us; I can almost engage it will not cause any on my part, neither do I apprehend it will on yours. I entirely agree with you that religion is love and peace and joy in the Holy Ghost; that as it is the happiest, so it is the cheerfullest, thing in the world; that it is utterly inconsistent with moroseness, sourness, severity, and indeed with whatever is not according to the softness, sweetness, and gentleness of Jesus Christ. I believe it is equally contrary to all preciseness, stiffness, affectation, and unnecessary singularity; and those I call unnecessary which do not either directly or indirectly affect their progress in holiness who use them. I allow, too, that prudence as well as zeal is of the utmost importance in the Christian life; but I do not yet see any possible case wherein trifling conversation can be an instance of it. In the following scriptures I take all such to be flatly forbidden: 'Verily, verily, I say unto you, every idle word (it is , not p, wicked because idle) that men shall speak, they shall give an account thereof at the day of judgment.' 'Neither foolish talking, nor jesting (etapea, literally wit, witty conversation, facetiousness), which are not convenient (or befitting our calling).' ' Let no corrupt communication proceed out of your mouth.' But what conversation is corrupt The opposite will tell us --that which is not ' good to the use of edifying, fit to minister grace to the hearers.' Lastly, ' let your conversation be always in grace (ptte t),' steeped, as it were, therein, thoroughly impregnated thereby, not sprinkled only, but ' seasoned (t) with this salt'; which meat can by no means be said to be, till every particle of it has lost its freshness and contracted this new flavor.