Wesley Corpus

Letters 1736

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letters-1736-014
Words368
Free Will Means of Grace Catholic Spirit
I think the rock on which I had the nearest made shipwreck of the faith was the writings of the Mystics; under which term I comprehend all, and only those, who slight any of the means of grace. I have drawn up a short scheme of their doctrines, partly from conversations I have had, and letters, and partly from their most approved writers, such as Tauler, Molinos, and the author of Theologia Germanica. [Wesley read the Theologia Germanica and other Mystic books on the advice of William Law. For his judgement as to their influence, see Journal, 'i. 420, and ii. 515 for his estimate of the book; see also letter of May 14, 1738, to Law.] I beg your thoughts upon it as soon as you can conveniently; and that you would give me them as particularly, fully, and strongly as your time will permit. They may be of consequence not only to all this province but to nations of Christians yet unborn. 'All means are not necessary for all men; therefore each person must use such means, and such only, as he finds necessary for him. But since we can never attain our end by being wedded to the same means; therefore we must not obstinately cleave unto anything, lest it become an hindrance, not an help. 'Observe, farther, when the end is attained, the means cease. Now, all the other things enjoined are means to love; and love is attained by them who are in the inferior way, who are utterly divested of free will, of self-love, and self-activity, and are entered into the passive state. These deified men, in whom the superior will has extinguished the inferior, enjoy such a contemplation as is not only above faith, but above sight, such as is entirely free from images, thoughts, and discourse, and never interrupted by sins of infirmity or voluntary distractions. They have absolutely renounced their reason and understanding, else they could not be guided by a divine light. They seek no clear or particular knowledge of anything; but only an obscure, general knowledge, which is far better. They know it is mercenary to look for a reward from God, and inconsistent with perfect love.