Wesley Corpus

25. And hence (as a full answer to the preceding objection) I infer one position more: That our being contemned is absolutely necessary to our doing good in the world. If not to our doing some good (for God may work by Judas), yet to our doing so much as we otherwise should. For since God will employ those instruments most who are fittest to be employed; since, the holier a man is, the fitter instrument he is for the God of holiness; and since contempt is so glorious a means of advancing holiness in him that is exercised thereby; nay, since no man can be holy at all without it, -- who can keep off the consequence The being contemned is absolutely necessary to a Christian's doing his full measure of good in the world. Where, then, is the scribe where is the wise where is the dispurer of this world where is the replier against God with his sage maxims 'He that is despised can do no good in the world; to be useful, a man must be esteemed; to advance the glory of God, you must have a fair reputation.' Saith the world so But what saith the Scripture Why, that God hath laughed all the heathen wisdom to scorn. It saith that twelve despised followers of a despised Master, all of whom were of no reputation, who were esteemed as the filth and offscouring of the world, did more good in it than all the tribes of Israel. It saith that the despised Master of these despised followers left a standing direction to us and to our children: ' Blessed are ye (not accursed with the heavy curse of doing no good; of being useless in the world,) when men shall revile you and persecute you, and say all manner of evil of you falsely for My name’s sake. Rejoice, and be exceedingly glad; for great is your reward in heaven.'