Letters 1731
| Author | John Wesley |
|---|---|
| Type | letter |
| Year | None |
| Passage ID | jw-letters-1731-026 |
| Words | 370 |
I can't help being more desirous now than even at other times of hearing from you, because of an imputation that has lately been thrown upon me, which I would fain, if it were possible, remove. I have been charged with being too strict, with carrying things too far in religion, and laying burdens on myself, if not on others, which were neither necessary nor possible to be borne. [See letters of June 11 (to his mother) and Nov. 17.] A heavy charge indeed! To be too strict! That is to blaspheme the law of God as not strict enough. To carry duties too far! Why, what is this but to change holiness itself into extravagance To impose unnecessary burdens! Then am I an hinderer as well as slanderer of the religion I live to recommend; then have I added to the words of God's Book, and He shall add to me all the plagues that are written in it.
Do not therefore blame me, Aspasia, for using every means to find whether I am thus guilty or no; and particularly for appealing to the judgment of one who in this is not likely to be prejudiced in my favor. Those among whom chiefly your lot is cast are not accused of too much strictness. Whatever other ill weeds may flourish there, a Court is not a fit soil for this. Give me leave, then, to lay freely before you what my sentiments in this point are, and to conjure you to tell me with the same freedom which of them you disapprove of.
My present sense is this: -- I was made to be happy: to be happy I must love God; in proportion to my love of whom my happiness must increase. To love God I must be like Him, holy as He is holy; which implies both the being pure from vicious and foolish passions and the being confirmed in those virtuous and rational affections which God comprises in the word charity. In order to root those out of my soul and plant these in their stead, I must use (1) such means as are ordered by God; (2) such as are recommended by experience and reason.