A 07 To The Printer Of The Public Advertiser
| Author | John Wesley |
|---|---|
| Type | letter |
| Year | None |
| Passage ID | jw-letter-1780a-07-to-the-printer-of-the-public-advertiser-002 |
| Words | 379 |
Nay, not only the Pope, but even a priest has power to pardon sins! This is an essential doctrine of the Church of Rome. But they that acknowledge this cannot possibly give any security for their allegiance to any Government. Oaths are no security at all; for the priest can pardon both perjury and high treason.
Setting, then, religion aside, it is plain that, upon principles of reason, no Government ought to tolerate men who cannot give any security to that Government for their allegiance and peaceable behavior. But this no Romanist can do, not only while he holds that 'no faith is to be kept with heretics,' but so long as he acknowledges either priestly absolution or the spiritual power of the Pope.
'But the late Act,' you say, 'does not either tolerate or encourage Roman Catholics.' I appeal to matter of fact. Do not the Romanists themselves understand it as a toleration You know they do. And does it not already (let alone what it may do by-and-by) encourage them to preach openly, to build chapels (at Bath and elsewhere), to raise seminaries, and to make numerous converts day by day to their intolerant, persecuting principles I can point out, if need be, several of the persons. And they are increasing daily.
But 'nothing dangerous to English liberty is to be apprehended from them.' I am not certain of that. Some time since, a Romish priest came to one I knew [Elizabeth Duchesne. See letter of Oct. 27, 1758.]; and, after talking with her largely, broke out, 'You are no heretic! You have the experience of a real Christian!' 'And would you,' she asked, 'burn me alive' He said, 'God forbid! unless it were for the good of the Church!'
Now, what security could she have had for her life, if it had depended on that man The good of the Church would have burst all the ties of truth, justice, and mercy; especially when seconded by the absolution of a priest, or (if need were) a papal pardon.
If any one please to answer this, and to set his name, I shall probably reply; but the productions of anonymous writers I do not promise to take any notice of. - I am, sir,
Your humble servant.