Wesley Corpus

'2. But who among those that never heard of Christ He that " feareth God and worketh righteousness " according to the light he has.' The very words of St. Peter [Acts x. 34-5.]: 'Of a truth I perceive God is no respecter of persons: but in every nation he that feareth God and worketh righteousness is accepted with Him' (dektos autw esti), is in a state of acceptance. Disprove this who can. '3. Is this the same with he that is sincere Nearly, if not quite.' So I think. But I contend not for a word. You may either take it or leave it. '4. Is not this salvation by works Not by the merit of works, but by works as a condition.' By salvation I here mean final salvation. And who can deny that both inward good works (loving God and our neighbour) and outward good works (keeping His commandments) are a condition of this What is this more or less than 'Without holiness no man shall see the Lord' '5. What have we, then, been disputing about these thirty years I am afraid about words.' That is, so far as we have been disputing (as I did with Dr. Church) whether works be a condition of salvation--yea, or of justification, suppose you take that term as our Lord does (Matt. xii. 37), where (speaking of the Last Day) He says, 'By thy words thou shalt be justified.' With justification as it means our first acceptance with God this proposition has nothing to do. 'Tis true thirty years ago I was very angry with Bishop Bull, that great light of the Christian Church, because in his Harmonica Apostolica he distinguishes our first from our final justification, and affirms both inward and outward good works to be the condition of the latter, though not the former. '6. As to merit itself, of which we have been so dreadfully afraid, we are rewarded according to our works--yea, because of our works. How does this differ from for the sake of our works And how differs this from secundum merita operum as our works deserve Can you split this hair I doubt I cannot.'