Wesley Corpus

19 To George James Stonehouse

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letter-1750-19-to-george-james-stonehouse-006
Words396
Christology Pneumatology Works of Mercy
5. This preaching destroys true, genuine simplicity. Let a plain, open-hearted man, who hates controversy and loves the religion of the heart, go but a few times to Fetter Lane, and he begins to dispute with every man he meets; he draws the sword and throws away the scabbard; and if he happens to be hard-pressed by Scripture or reason, he has as many turns and fetches as a Jesuit; so that it is out of the power of a common man even to understand, much more to confute him. 6. Lastly, I have known a short attendance on this preaching destroy both gratitude, justice, mercy, and truth. Take one only, but a terrible proof of this. One whom you know was remarkably exact in keeping his word. He is now (after hearing them but a few months) as remarkable for breaking it; being infinitely more afraid of a legal than of a lying spirit! more jealous of the works of the law than of the works of the devil! He was cutting off every possible expense in order to do justice to all men: he is now expending large sums in mere superfluities. He was merciful after his power if not beyond his power -- Listening attentive to the wretch’s cry, The groan low-murmured and the whispered sigh. [From the Poems of Samuel Wesley jun., ‘To the Memory of Dr. Gastrell Bishop of Chester.’ The original reads thus: Listening attentive to the wretch's cry, The griefs low-whispered, and the stifled sigh. See W.H. S. v. 115.] But the bowels of his compassion are now shut up; he has been in works too long already; so now, to prove his faith, he lets the poor brother starve, for whom Christ died! If he loved any one under the sun more than his own soul, it was the instrument by whom God had raised him from the dead; he assured him to the utmost of his power; he would defend him even before princes. But he is now unconcerned whether he sinks or swims; he troubles not himself about it. Indeed, he gives him -- good words; that is, before his face: but behind his back he can himself rail at him by the hour, and vehemently maintain, not that he is mistaken in a few smaller point, but that he ‘preaches another God, not Jesus Christ.’